Jane Eyre

This most recent motion-picture version of Jane Eyre is a somewhat different cinematic re-telling of the novel with a greater emphasis on the idea that it is a gothic novel, and that therefore the set and settings must be dark and dreary as is the greater part of the plot. Many of the indoor scenes take place at night, and are lit by only a candle or a lamp, and there are a number of outdoor scenes which take place at dusk or in overcast weather. Though I can’t say I am entirely comfortable with the sheer amount of darkness thus utilized in the film, I have to take my hat off to the lighting director and staff for actually carrying this off without the obvious blue-filtered fake “night” so often seen on screen.
Unlike many other cinematic adaptations of Jane Eyre, which center on her adult career as a governess/village schoolmarm, and the restraint she practices when the legal and social impediments first to her relationship and then to her marriage are made clear, this one goes into greater detail about Jane’s unhappy experiences in childhood, with Amelia Clarkson, a young girl actress, playing Jane at a young age at the beginning of the movie. Jane Eyre lost her parents in her preteen years, and is adopted by an aunt who had promised her father on his death bed that she’d take Jane in. But Jane’s spirit and willingness to stand up for herself don’t sit well with the aunt, who favors her own older boy. Things come to a head when the boy tries to steal a book from Jane that had belonged to her uncle and they tangle in a physical fight, in which the boy ends up hitting her head so badly that blood comes out of her ear. (Yes, Jane may have ended up with head injuries and/or inner ear injuries as a result of these fisticuffs, and she only ends up the worse for it when the aunt and servants break up the fight). Jane ends up being the one punished for the perceived transgression by being locked in the “red room” (a parlor with red damask wallpaper) concerning which she expresses a belief that it is haunted. It is after this incident that the aunt decides to solve her familial problems and “cast-off’ Jane, sending her to the strict boarding school where dull gray dresses, a Calvinistic guiding philosophy, and corporal punishment are the order of the day.
In one incident at the school, Jane is caught looking elsewhere while the teacher is talking. She is made to stand on a high-legged chair while being caned, and the headmaster, upon witnessing the incident, declares an additional punishment for Jane: she is to stand all day upon “the pedestal of infamy” and is to be denied food and water, as well as the friendship of others at least for the day. One girl, Helen, defies the ban and sneaks Jane some buttered bread after the headmaster and the class have gone and Jane is standing alone in the empty classroom. Helen later sits with Jane in the garden and tells her that there is “an invisible world” of spirits all around her, whose purpose is to protect her. (She knows this because she “can see them”. Helen is thus quite an advanced mystic for a little girl, or a schizophrenic, or perhaps a bit of both.) This being the Regency era, when people frequently died of infectuous diseases, Helen shortly thereafter becomes obviously sick, and worsens to the point of dying. The boobs running the school continue to allow Helen to remain in the common room inhabited by the rest of the girls, a circumstance which allows Jane to be with her on her deathbed. Helen declares she is happy to be going home to Heaven, and expresses an optimism the authority figures in Jane’s life don’t have about Jane joining her there at a later date.
Jane’s adult career begins with her being given a choice between being governess of a little girl who speaks only French living in a grand house where “the master” comes home only infrequently, or teaching “cottagers’ daughters” in a village school.
Though she initially shows a willingness to take the village schoolteacher position, she ends up taking the grand house governess gig (perhaps because finding one who speaks fluent French is so rare in the far-off English countryside?) and building a relationship of rough equality with Rochester which would lead to a proposal, followed by public displays of affection (in their world, that was “action”) and a double-time trip to the altar, which was interrupted by a concerned party who revealed the continued physical existance of Bertha Mason, Rochester’s previous wife. (Unlike in other cinematic portrayals of Jane Eyre, in this one, Jane finds out about the existnce of the other woman after having been successfully led to the marriage ceremony and has even more cause than in the other movies to tell Rochester, “sir, you are deceitful!” and to remove herself from his household, as the “proper” and “moral” thing to do according to the sensibilities of the times, even though she still has feelings for him.)
Rochester justifies his conduct and his withholding of information about the situation of his first wife from her by saying that mortal human laws are a mere guideline and have no bearing upon a situation so obviously unjust, the idea of marriage to a madwoman being effectively rendered null and void by very reason of her insanity, but unrecognized in that time and place as grounds for legal divorce, or, apparently, nullification on the part of the church.
He rationalizes having essentially imprisoned Bertha in a secret room in the house and concealed her existence as a humane alternative to having taken her to one of the existing institutions of the day for the mentally ill, which were often conspicuously inhumane, such as “Bedlam, where they bait the inmates and use them for sport”, and where tours were held for the amusement of the public (from which the tradition of “grand rounds” doubtlessly derived), the mentally ill not having the benefit of the privacy laws of our day.
(It was only in the late 19th century that Dorothea Dix conceived of professionally managed State-run institutions in the USA as a humane -for the 19th century- alternative to the mentally ill being sent to prison or being kept in such dubious circumstances in their family homes).
The fact of the Bertha’s continued existence and the hidden cell for her with a concealed door behind a tapestry cleared up a few suspected-to-be paranormal incidents earlier in the movie: the mystery of how a small fire got started in a room near the hidden chamber, and why Adele, the French girl, believed that there was a woman with long wild hair and “sapphire eyes” who walked the halls of the manor house at night, and was a vampiress.
Bertha is not shown as a fully-developed character in this movie: when the door to her cell is opened in Jane’s presence, Bertha shrinks away like a vampire exposed to garlic. Moaning and whimpering, she comes back to the threshhold to embrace her husband, her long, thick hair obscuring her features.
While the mental illness of Rochester’s wife is unspecified, Jane’s aunt may well be a sociopath. While working for Rochester, Jane receives news that her distant uncle with whom she had lost contact as a child had died, and that the aunt who had sent her away had a stroke upon hearing the news. She goes to the aunt, who makes a quasi-deathbed confession. Finally feeling a touch of remorse for her deception, after having previously accused Jane of deception when she was a child, Jane’s aunt confesses that she “wronged her twice”, first by sending her to the boarding school when she had promised Jane’s father that she would take Jane in, and later on, in an incident which Jane had no knowledge of, while Jane’s uncle was still living, in an effort to do Jane out of her inheritance, she lied to him when he wrote asking for Jane’s contact information, misinforming him that Jane had died of typhus while at the boarding school.
Jane manages to convince her uncle’s executors of the truth, and they eventually track her down, and she is informed that she is to be a wealthy woman, which is good news primarily on the grounds that wealth buys independence.
In order to physically separate from Rochester, she takes the village school job. It is however, while she is working at the village school job, that she is proposed marriage by St. John on pragmatic rather than romantic grounds to join him as a Protestant missionary in India.
Though she had been itching to see the world (she looked wistfully at the globe when she taught her young charge geography and voiced regret at never having seen a city as well as frustration with the fact that women were not permitted to do a lot of things and “have adventures” in her time) she turns him down because she is still carrying the torch for Rochester.
In an ambiguously happy ending, she reunites with Rochester, but only after his legal wife escapes the secret room, successfully burns down the house and commits suicide by jumping off the roof. As Rochester had been blinded in the fire, he recogizes Jane by gently feeling her hands and face.

Like Stars On Earth (Taare Zameen Par)

Warning: The fast-moving blinking introductory sequence to this picture could trigger seizures or otherwise pose a problem for those with sensory issues.

Like Stars on Earth is ostensibly about a small boy from India named Ishaan who has dyslexia, but from what is initially portrayed, he seems to have a larger problem with a wandering mind and very intense daydreaming, both in and out of class. However, this makes him a gifted artist, who is well above his age group in what he can draw and imagine. The movie says that he is 8 years old, but he actually looks much smaller than an eight-year old. While his older brother brags to his parents of his high marks, Ishaan tosses his test papers to the dogs, and tries to avoid talking about school.

It is perhaps the structure and restrictions of the normal expectations of the school system that rub him the wrong way, because one day, after having been punished by being sent by the teacher to stand in the hallway, he goes AWOL and wanders the streets, savoring the exciting sights of tourist-film India. He appears to be somewhat hyperactive. If his parents attempted to have him tested, it may be that he never sat still long enough to get a diagnosis.

Everyone in Ishaan’s life complains about him, from the school bus driver, because he is constantly late and must be bodily pulled away from whatever he is doing when it is time to take the bus; to the teachers who see sub-par schoolwork and bad behavior, to the neighborhood kids who have no love for him because of his bad aim with a ball.

Things come to a head when he is busted by his parents for having forged an absence note to account for that day out of school. They have a meeting with his teachers and it is revealed that Ishaan is repeating the third grade, and his teachers tell his parents that there’s been no improvement the second time around. They suggest Ishaan’s parents send him to a “special school”, but Ishaan’s father believes that it is the class size of 60 and a perceived “lack of discipline” that has led to Ishaan’s academic failure. So he makes good on his repeated threat to send Ishaan to boarding school, where the teachers attempt to cure his wandering attention by rapping his hands with a ruler, his problems seeing letters “dancing” in front of him on book pages and blackboards and his academic failures continue.

Ishaan is clearly depressed by the above by the time the school gets a new art teacher, who makes a dramatic entrance with a song-and-dance routine, playing a flute and wearing a clown suit. (This movie has several Bollywood-inspired mini-music videos effectively portraying certain situations and emotions in compressed amounts of time. They are very well done and a bit more restrained than in some movies meant strictly for East Indian consumption. The DVD has a separate section of them so they can be played independently of the movie.)

The new, youngish, enthusiastic teacher brings with him a wave of fresh air and happiness which is apparent to all, but doesn’t immediately sweep over Ishaan. The new, youngish, enthusiastic teacher (who also teaches at one of those so-called “special schools”) must first discover that Ishaan has dyslexia, and tell his parents and the other teachers, and embark upon a program of academic remediation for Ishaan and consciousness-raising for his classmates.

Superteacher will in time also reveal that he, too, has dyslexia, of course. (“Special Ed kid makes good by growing up to be Special Ed teacher” is the theme of any number of children’s books and college essays in the US.)

I love where he tells Ishaan’s father that in the Solomon Islands, villagers don’t chop down a tree when they want to clear land, but curse and hurl abuses at it, and the tree withers and dies soon after. My mother, a Special Ed teacher in a US-based special school, said “I would get fired if I were to talk to a parent like that”. This picture is a revealing look at middle class life in India, the importance placed by the striving middle class of India on school performance, and the school system in India, which, as it turns out has “Education for All” legislation on the books similar to Special Education laws which came into existence in the US during the 1970s, but which more often than not fail to be implemented on the school level in India.

One bright spot in Ishaan’s boarding school experience is that he makes friends with Raju, a boy with heavy, old-style braces on his legs who recognizes his intelligence, and (fulfilling the stereotype about disabled kids) is more observant and accepting than the other kids in the class.

Ishaan is seen having letters traced into his forearm, writing abcs in a sand tray, molding letters out of clay. Whatever problems he may have been having in Hindi (a language formally studied in school and spoken in class by some of the teachers) are not portrayed in this movie, just notebooks with backwards letters and misspelled words in English. Math concepts were given in an interesting fashion: the teacher had Ishaan ascend higher steps on an outdoor stairway to instill the concept of increasing numbers by multiplication. (What to do for a kid with both dyslexia and mobility impairments, if such a kid exists?) While all of these tactile measures portrayed may contribute to “rewiring” a dyslexic child’s brain, and are recognized techniques in special education, the idea that a kid will inevitably experience a shining improvement soon thereafter may not be realistic. The evidence of his inevitable improvement is portrayed as better English writing and his demonstrated ability to read a poster announcing a school-wide art contest and sound out a complex, multi-syllabic word.